She wants him to become a shahid (suicide bomber) when he grows up so he can murder Israelis.
In Sheba’s pediatric hemato-oncology department was Mohammed Abu Mustafa, a four-and-a-half-month-old Palestinian infant. Protruding from his tiny body were pipes attached to big machines. His breathing was labored.
“He is suffering from a genetic defect that is causing the failure of his immune system,” said the baby’s mother, Raida, from the Gaza Strip, when she emerged from the isolation room. “I had two daughters in Gaza,” she continued, her black eyes shimmering. “Both died because of immune deficiency. In Gaza I was told all the time that there is no treatment for this and that he is doomed to die. The problem now is how to pay for the [bone marrow] transplant. There is no funding.”
“I got to her after all the attempts to find a donation for the transplant had failed,” [Eldar] relates. “I understood that I was the baby’s last hope, but I didn’t give it much of a chance. At the time, Qassam rockets falling on Sderot opened every newscast. In that situation, I didn’t believe that anyone would be willing to give a shekel for a Palestinian infant.”
Hours after the news item about Mohammed was broadcast, the hospital switchboard was jammed with callers. An Israeli Jew whose son died during his military service donated $55,000.
Nevertheless, this idyllic situation developed into a deep crisis that led to the severance of the relations and what appeared to be the end of the filming. From an innocent conversation about religious holidays, Raida Abu Mustafa launched into a painful monologue about the culture of the shahids – the martyrs – and admitted, during the complex transplant process, thatshe would like to see her son perpetrate a suicide bombing attack in Jerusalem.
“Jerusalem is ours,” she declared. “We are all for Jerusalem, the whole nation, not just a million, all of us. Do you understand what that means – all of us?”
She also explained to Eldar exactly what she had in mind. “For us, death is a natural thing. We are not frightened of death. From the smallest infant, even smaller than Mohammed, to the oldest person, we will all sacrifice ourselves for the sake of Jerusalem. We feel we have the right to it. You’re free to be angry, so be angry.”
And Eldar was angry. “Then why are you fighting to save your son’s life, if you say that death is a usual thing for your people?” he lashes out in one of the most dramatic moments in the film.
“It is a regular thing,” she smiles at him. ” Life is precious, but not for us. For us, life is nothing, not worth a thing. That is why we have so many suicide bombers. They are not afraid of death. None of us, not even the children, are afraid of death. It is natural for us. After Mohammed gets well, I will certainly want him to be a shahid. If it’s for Jerusalem, then there’s no problem. For you it is hard, I know; with us, there are cries of rejoicing and happiness when someone falls as a shahid. For us a shahid is a tremendous thing.”
That was enough to drain Eldar’s motivation and dissolve all the compassion he had felt for Raida and Mohammed.
“It was an absolutely terrible rift,” he recalls. “After I saw how intensely she fought for her son’s life, I could not accept what she said. I had seen her standing for hours, caressing him, warming him up, kissing him. At the time I also had an infant of Mohammed’s age at home. I couldn’t understand where it came from in her. I was devastated. It was all so paradoxical, too, because just as she was talking about the shahids, two Jewish women entered the room and brought her toys and a stroller as presents.”
Raida’s confession was totally at odds with Eldar’s perception of her until then: (Think taqiyya) “The whole time I accompanied her, I saw a caring mother who was at her baby’s bedside night and day. She didn’t eat, she lost weight and she cried. I myself saw to it that she ate. I saw her faint when she was informed there was a small chance her son would get well. I saw her when she was told there was no longer a chance, and she stood there and caressed Mohammed, with tears, as though parting from him.
“So I was unable to explain how on the one hand, she fought for her child’s life, but at the same time told me that his life is not precious. I never believed I would hear that from her. That’s why I decided to stop shooting. I had come to tell a lovely story, not a story about a mother who destines her son to be a shahid.”
What did you feel when she said that to you?
“That I had been betrayed, that it was a knife in the back. I didn’t want to see Raida any more. It also drove me to greater despair. I asked myself, ‘Well, is that the conclusion that comes from this story?’ But in the end I started filming again. Why? I don’t have a good answer; I think it was from curiosity. I wanted to solve the mystery for myself. HAARETZ Elder of Ziyon
Below is a photo of a Palestinian mother stepping on the neck of the corpse of her son who betrayed Muslims by helping Israelis: