Having garnered wide popular support, the ban is aimed specifically at Muslims, but all religious attire must be banned so as not to be perceived as discriminatory. Predictably, the Leftists are lining up to condemn Dion as a ‘racist’ and ‘bigot.’
From the far-left Muslim owned pro-Islamofascism website Loonwatch:
Céline Dion, is likely the most famous celebrity to have thrown support behind the Parti Québécois’s proposed “Charter of Quebec Values.” Dion says she does so because “foreigners” (all Muslims are by default “foreigners“) need to adapt to “our country” (If you’re a Muslim born in Canada you still aren’t Canadian) that has been so “hospitable” to them.
One wonders if during her blabbering about “you have to adapt to our rules” she realized that she represents the legacy of a colonial community?
When Dion and her fellow-travelers’ forefathers arrived in “Quebec” did they adapt to the rules of the First Nations? No, they systematically oppressed them. The First Nations have slammed the Charter calling it “racist” and “colonialist.”
(Montreal Gazzette) As of Sunday night, Céline Dion had not yet been recruited by her friend, PQ supporter Julie Snyder, as an official member of the “Janettes,” the group of celebrities and other women who support the PQ’s proposed anti-hijab law.
And Quebec’s biggest female celebrity of them all did not join Saturday’s march in Montreal by the Janettes’ supporters, some of whom called for the “liberation” of Muslim women.
But here’s what Dion said when she was asked about the charter in an interview with Maclean’s posted on the magazine’s website on Saturday evening:
Q: Lucien Bouchard once called you Quebec’s greatest ambassador. With that in mind, Amnesty International just declared Quebec’s controversial charter of values as a limit on fundamental rights that further stigmatizes vulnerable women. Do you agree with Amnesty?
DION: It’s a very delicate question to answer because I’ll hurt some people and please others but you have to have an opinion. For me, it’s not about the veil—it’s beyond that. I’m not against what people wear but if you go to the hospital, and you are in Quebec and we have embraced you and opened our country for you to live in a better world, you have to adapt to our rules. If the doctor is a boy or a girl, you’re gonna see the doctor that [is] sent to [treat] you. You can’t just say, “My religion doesn’t permit me to see a woman or a male doctor.” That’s the problem for me. If I’m going to see a doctor and he is gay, I’m not going to have a problem with that. It should not be an issue.
Q: Yet you’ve stood up for women’s causes throughout the years.
DION: Of course! It’s just that these women who practice the things they believe in have to adapt to our country. They have to not change our laws. Because you have a lot of Anglican or veiled women in a school—you can’t just take off the [Catholic] cross from the walls, or take down Christmas trees. If I go live in their country and have to be veiled, I will.