Why were they even asked? Why would anyone care what Muslims think? They don’t want people to think that Islam motivated the 9/11 Muslim hijackers even though most of the world acknowledges that it did.
NY Times Past the towering tridents that survived the World Trade Center collapse, adjacent to a gallery with photographs of the 19 hijackers, a brief film at the soon-to-open National September 11 Memorial Museum will seek to explain to visitors the historical roots of the attacks.
The film, “The Rise of Al Qaeda,” refers to the terrorists as Islamists who viewed their mission as a jihad. The NBC News anchor Brian Williams, who narrates the film, speaks over images of terrorist training camps and Qaeda attacks spanning decades. Interspersed with his voice are explanations of the ideology of the terrorists, rendered in foreign-accented English translations.
The documentary is not even seven minutes long, the exhibit just a small part of the museum. But it has suddenly become over the last few weeks a flash point in what has long been one of the most highly charged issues at the museum: how it should talk about Islam and Muslims.
With the museum opening on May 21, it has shown the film to several groups, including an interfaith advisory group of clergy members. Those on the panel overwhelmingly took strong exception to the film and requested changes. But the museum has declined. In March, the sole imam in the group resigned to make clear that he could not endorse its contents.
“The screening of this film in its present state would greatly offend our local Muslim believers as well as any foreign Muslim visitor to the museum,” Sheikh Mostafa Elazabawy, the imam of Masjid Manhattan, wrote in a letter to the museum’s director. “Unsophisticated visitors who do not understand the difference between Al Qaeda and Muslims may come away with a prejudiced view of Islam, leading to antagonism and even confrontation toward Muslim believers near the site.”
Museum officials are standing by the film, which they say they vetted past several scholars.
“From the very beginning, we had a very heavy responsibility to be true to the facts, to be objective, and in no way smear an entire religion when we are talking about a terrorist group,” said Joseph C. Daniels, president and chief executive of the nonprofit foundation that oversees the memorial and museum.
At issue is whether it is appropriate or inflammatory for the museum to use religious terminology like “Islamist” and “jihad” in conjunction with the Sept. 11 attacks, without also making clear that the vast majority of Muslims are peaceful.
The terms “Islamist” and “jihadist” are frequently used in public discourse to describe extremist Muslim ideologies. But the problem with using such language in a museum designed to instruct people for generations is that most visitors are “simply going to say Islamist means Muslims, jihadist means Muslims,” said Akbar Ahmed, the chairman of the Islamic studies department at American University.
The museum did remove the term “Islamic terrorism” from its website earlier this month, after another Judenrat activist, Todd Fine, collected about 100 signatures of academics and scholars supporting its deletion.
In interviews, several leading scholars of Islam said that the term “Islamic terrorist” was broadly rejected as unfairly conflating Islam and terrorism, but the terms Islamist and jihadist can be used, in the proper context, to refer to Al Qaeda, preferably with additional qualifiers, like “radical,” or “militant.”
But for Mr. Elazabawy, and many other practicing Muslims, the words “Islamic” and “Islamist” are equally inappropriate to apply to Al Qaeda, and the word “jihad” refers to a positive struggle against evil, the opposite of how they view the terror attacks. Too damn bad!
For his part, Bernard Haykel, a professor of Near Eastern studies at Princeton University, defended the film, whose script he vetted. “The critics who are going to say, ‘Let’s not talk about it as an Islamic or Islamist movement,’ could end up not telling the story at all, or diluting it so much that you wonder where Al Qaeda comes from,” Dr. Haykel said.