UK Paki Muslim parents murdered their daughter for being too Westernized

FINALLY, JUSTICE FOR SHAFILEA AHMED

Nine years after their daughter Shafilea vanished, Iftikhar and Farzana Ahmed have gone on trial accused of murder. The court heard that police made a breakthrough in the case when Shafilea’s sister told them she saw them kill the 17-year-old.

DAILY MAIL  Shafilea had wanted to go to university to study law and have boyfriends like other girls her age, a jury was told. But her parents are alleged to have resorted to violence in trying to force her to follow a traditional lifestyle, sending her to Pakistan for an arranged marriage.

There she swallowed bleach and was flown back to Britain for medical treatment. She vanished from the family home in September 2003 just days after she enrolled at college and started a part-time job.

Her parents failed to report her missing, and the alarm was raised a week later by a teacher. Her decomposed body was found five months later in undergrowth on the banks of a river.

Andrew Edis, QC, prosecuting, said Shafilea had been ‘a thoroughly Westernised young British girl of Pakistani origin’ who was subjected to violence for refusing to conform to her parents’ expectations.  ‘The defendants, having spent the best part of 12 months trying to crush her will, realised they were never going to be able to succeed and finally killed her because her conduct dishonoured the family, bringing shame on them,’ he added.

The eldest of five children, Shafilea was a keen student at her school in Warrington, Cheshire, and enjoyed trips to shopping centres and wearing Western clothes, Chester Crown Court was told. ‘In particular she wanted to have boyfriends – as most 16 and 17-year-old girls do,’ Mr Edis said.

Friends and teachers became concerned when she went to school with injuries that she said had been caused by her parents, Mr Edis added. Shafilea then began to run away from home.

In February 2003, she fled in the night and attempted to cut her ties with her parents entirely, only for her father to ‘abduct’ her in his taxi when he saw her walking to school, the prosecutor said.

Mr Edis said it was at that point that her parents put together a ‘hastily arranged’ plan to fly to Pakistan with Shafilea and persuade her into an arranged marriage with a cousin.

Accused: Iftikhar Ahmed, left, and Farzana Ahmed, right, are said to have killed their 17-year-old daughter because she refused to obey them

However while staying with her grandparents in rural Pakistan, she drank from a bottle of bleach, causing severe damage to her throat. ‘If it was not a suicide attempt, it was an act of desperation,’ Mr Edis said. ‘It put an end to the idea that she was going to get married and live in Pakistan.’

Shafilea flew home in May and spent the summer receiving regular hospital treatment before enrolling at sixth-form college to study  A-levels while also working in telesales. The court heard she resumed her Western lifestyle, bringing her into fresh conflict with her parents’ ‘concept of shame and honour’.

SISTER Alesha Ahmed kept quiet for seven years and only told police when she was arrested over a robbery

She was last seen alive on the evening of September 11 when her 49-year-old mother picked her up from work.

Mr Edis said the family made no effort to find Shafilea and even put their home on sale.

Shafilea’s remains were found in February 2004 near Sedgwick in Cumbria, close to where the M6 leads north from Warrington. Mr Edis said analysis of the scene showed she had been dumped there shortly after going missing.

No more light was shed on her killing until two years ago when Alesha – then 22 – was arrested over a robbery at the family home. She later told police ‘she had witnessed the killing of her elder sister by her two parents, both of them acting together’, Mr Edis said.

EDL’s Tommy Robinson ties UK Muslim paeophile gangs directly to Islam

Yes, they ARE ‘Muslim’ paedophile gangs, NOT ‘Asian’ paedophile gangs as the politically correct crowd and the media in the UK insist upon calling them.

These gangs are predominantly Pakistani. But they are Not Buddhists, NOT Hindus, NOT Asians, they are ALL Muslims. See: Sikh and Hindu Leaders Protest Over ‘Asian’ Tag for Sex Gangs

Right Side News  Evidence for the argument that Islam is the main factor can be found in the fact that the abduction, rape and sexual abuse of young girls by Muslim men is a serious problem in numerous different countries, including Sweden, Norway, Holland, France, Denmark, Pakistan, India, Somalia and Egypt. In each of these countries the victims all share the same profile: they are overwhelmingly non-Muslim. For instance, in Pakistan the victims are invariably Christian, in India they are Sikhs and Hindus, in Somalia they are Christians and Animists, and in Egypt they are Copts.

It is possible to look to Islam to explain why these men all chose such young victims. Unlike in the UK, where boys and girls are considered to bechildren until they reach the age of sixteen, many Islamic cultures consider young girls to have reached adulthood by the time that they are nine or ten.

This is rooted in the example set by Islam’s prophet Mohammed. The Islamic texts tell us Mohammed married Aisha when she was just six years old and that he consummated the marriage (had sex with her) when she was nine.

Muslim apologists will often object to Qur’anic references, claiming that they must be understood in their historical context. But this is not how they are understood in the Islamic world. In fact, the story of Mohammed’s wedding Aisha is well-known in the Muslim world and forms the foundation for the legalage of consent (or equivalent) in many Islamic countries.

The Qur’an tells us that Mohammed was “the most excellent example for all believers” (Sura 3:21), and this is a belief that has remained central to Islamic teaching ever since. And yet Islam’s prophet, a man who set a perfect example for Muslims to follow, had sex with a nine year old.

Being a ‘dhimmi’ means that any crimes committed against you are punished far less severely than they would be if committed against a Muslim (if they are punished at all). If you happen to be a woman then you’re in an even worse position.

If this is how Muslim men are encouraged to see non-Muslim women, as dhimmi who deserve little to no rights or protection, then that attitude would surely lead to exactly the sort of problem that we do have with Muslim grooming gangs.

The Qur’an also includes instructions about how a Muslim man should treat a woman that he has captured or has dominion over. In particular, it makes repeated references to that “which your right hand possess”, meaning that which you have taken by force or by other means. This applies to women in the same way as it applies to property. That “which your right hand possess” is yours to do with as you will, since Allah would not have allowed you to gain possession of it if it were not! If you can seize it, you can do what you like with it.

It is certainly possible to argue about the extent to which this attitude persists. But we need only look as far as a few examples to see how the Islamic world treats women: stoned to death for adultery under the Taliban and barely allowed out of the house in Saudi Arabia. Even in Britain, Muslim women are encased in Burqas or subjected to Sharia Law – where their testimony counts for half of that of a Muslim man.

Hostile attitudes towards both women and unbelievers have permeated Islamic culture for centuries. In Britain the Muslim community has been highly successful at resisting integration and maintaining many of its traditional cultural attitudes.

Given Mohammed’s personal legacy, common Muslim attitudes towards women and non-Muslims and the ever-present influence of Islamic teachings, there is more than enough reason to consider the role that Islam has played in the emergence of Muslim grooming gangs.

And yet despite all the evidence, it still remains taboo to mention Islam in relation to these crimes. The authorities may chastise themselves for being too afraid of being accused of racism, but their fixation on race disguises the fact that they’ve replaced one fear with another. Instead of the fear of being called racist, they’re now terrified of being accused of the new ultimate sin: Islamophobia.

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